Lee Man-hee's video sermon: counter-order! Do not evangelize the multitude in white!

Watch the video (English subtitles): https://youtu.be/Nl2CZZjthvI


Video script

Lee Man-hee, do you watch YouTube?

The video service of Shincheonji, an analysis of Lee Man-hee's sermon

Yesterday, in the video service of Shincheonji, there was the circle of the John tribe's leader and the sermon of Lee Man-hee, who showed up after a long time.

This video reports some parts of yesterday's Shincheonji video service, and I'll make a brief comment about it.

I thought for a moment that Lee Man-hee should thank me for listening to his sermon and summarizing it. 

If Lee Man-hee is on YouTube, I hope he is watching this video.


[On-screen text: Shincheonji Withdrawal Manual]


[1] Lee Man-hee starts the sermon with these contentents.

  1.  Jesus sets up the Seven Angels
  2. Appearance of the Nicolaitans, the tool of Satan.
  3. Appearance of John who writes the letter.

Therefore, only the one who testifies about these three beings is the embodiment of the prophecy.

Now, even this way, I can fully understand what Lee Man-hee means with that. 

The seven angels that Jesus sets up refer to the Seven Angels of the Tabernacle Temple.

And the Nicolaitans he mentions are Oh Pyeong-ho and the Stewardship Education Centre.

Lastly, John, who writes the letter, is Lee Man-hee himself.

Lee Man-hee's personal claims, the so called "Shincheonji physical fulfillment," are not difficult to disprove. 

If you check on any of those three, you'll see they are all fictional.

In order to learn about the seven angels, you can start the account of the fulfillment from the Hosaeng Prayer House. 

In other words, if you just know what kind of people the seven angels of the Revelation testified by Lee Man-hee are, you can verify that the reality is different from what you have been told in Shincheonji.

Tuesday Knowledge Salon channel has made a good video about the seven angels, so please check it out. 

And even if you search on Naver* (*Korean portal site*), you can check the general contents. 

And especially, if you look at the December 1973 Modern Religion , you can also see the detailed account of the meeting that the late director Tak Myung-hwan had with the people of the Hosaeng Prayer House. 

Since this article date back to before Shincheonji's creation, it's reliable because it's not related to Shincheonji.

And again, the believers of Sincheonji should take a closer look at the Hosaeng Prayer House.


[2] Lee Man-hee (recording): "But Jesus was not a physical body., I couldn't tell who he was, he was a great light being. 

And then, as Luke Chapter 17 said, Jesus implied he is a lightning-moving spirit of the history of the Second Coming.(??) That's right. So today our faith is not a common faith.”

In the first chapter of the Book of Revelation, Jesus appears unfamiliar to us. However, Lee Man-hee lies again when he says that the appearance of Jesus is the "history of the spirit at the Second Coming."


As I said in my previous video about SCJ’s worldview, Lee Man-hee emphasizes that the spirit of Jesus is with him.

The resurrected body can disappear, and since he's not a spirit he can also impose the hands. 

In the Book of Revelation Chapter 1, Jesus looks unfamiliar to us, not at all unfamiliar to the apostle John. 

Because Jesus reproduced the appearance of Daniel Chapter 10. 

In other words, Jesus appeared to Apostle John that the story of Daniel 10 and the story of the first chapter of the Book of Revelation are connected. And the apostle John understood that very clearly.

But Lee Man-hee lied again yesterday, calling it "the history of the spirit of the Second Coming." 

Then he carelessly read "will be like a lightning" in Luke chapter 17 as, "will be like a spirit", but this (saying that the lightning is the spirit) is his own arbitrary opinion.

The resurrected body disappears and can teleport, but it is a special body that can still eat, and Lee Man-hee must somehow change this special body into a spirit. 

Because that way, he can gain legitimacy saying he has the spirit of Jesus in him. 

In the midst of Shincheonji's Corona crisis, Lee Man-hee tries to overcome this hard time distorting the Bible again, saying he is the physical fulfillment of the prophesies and he has the spirit of Jesus.

A crisis can be solved with the truth. 

But Lee Man-hee may have tried to cover up the crisis several times already. 

It’s a shame to call it faith. 

This faith, as Lee Man-hee said, is really not a common one, but a deviation from the universal faith, that's why Shincheonji is called a heresy.


[3] Lee Man-hee said something important about Sinchonji that shows his perception of reality. 

Let's hear that from him.


Lee Man-hee (recording): “First, in Chapter 7, these angels told not to let the four winds blow until they put a seal.

 Isn't there wind in Chapter 6? Isn't there an event like a big typhoon? 

That's the wind. But the wind doesn't blow. Until when. 

Doesn't blow until a seal is put on the forheads of the servants of our God. 

This is the period. A period with no wind. 

Then the wind will blow because the number of the sealed ones has reached 144,000. 

So after this there's a great tribulation, and then the great multitude in white will appear.”


So it's like this.

In Chapter 6 the wind is blowing. 

And then after this, chapter 7 says to hold back the winds until the work of sealing is done.

Now the wind is blowing now, so sealing were done.

Isn't that what this is about? And this wind is hardiships and testing. 

And now, the wind of hardships and testing is blowing, so, as Lee Man-hee claims, the work of sealing should be already completed.

However, Lee Man-hee always emphasizes "God" in front of the word "sealing," because no one should know about that.

If even in Shincheonji one cannot know who was sealed, one will have to do his best to show his loyalty to Lee Man-hee. That's the procedure. 

Lee Man-hee, what's important is to maintain the believers' faith in him. 

So in order to do that, fixing the interpretation is a natural step to achieve his purpose.

But I guess from within Sincheonji this objection came, "We are not able to evangelize from now on, then how do you create a multitude in white?" 

Lee Man-hee's answer to this question is:


(Recording)"I mean, we're in this position, and we're in a position where we can't even evangelize the multitude in white so how will the multitude in white come... Isn't that right? 

But there's no evangelizing or sealing these people (multitude in white), it's written that they will come out of the great tribulation, so we think, 'I guess it's like that.' That's right."


He said that the Bible doesn't say that one must evangelize or educate the multitude in white and that those who overcome the tribulation are the multitude in white, right? 

And here, "I guess" is the gem. 

If Lee Man-hee had predicted the Corona events and warned the members in advance, Lee Man-hee would be applauded by now and he would have stepped up confidently. 

However, this events happened after, Lee Man-hee said that this year there would have been 400,000 members, and he boasted that he will go to North Korean on September 18th, and it's not until this situation unfolded that he opened the Bible, he adjusted it here and there, and then said, "I guess so." 

So many believers can't help but wonder.

Until not long ago, he kept saying to the congregation members they have to become the priests who teach to the multitude in white, but now he says they don't have to because there is no preaching or educating the multitude in white in the Bible. 

And he claims that although there is no education or preaching at the moment, the people who will go to Shincheonji despite the hardships are the great multitude in white. 

Of course, the multitude in white will not go.

Lee Man-hee still insists on changing his words depending on the situation, rather than describing the situation with words.


[4] Choi Dong-hee (recording): “Now, in Chapter 18 of the Book of Revelation there will be the judgment of God, like Sodom and Gomorrah. 

In Revelation Chapter 16 He judged using us, and in Revelation 18 God himself judges. 

Let's keep the Word and our faith. Amen.”


And we can say that the key message of this Lee Man-hee's sermon is Revelation 18.

This is the main content of the sermon and is mentioned again in the special letter. 

So far, Shincheonji had not said anything in particular about the Chapter 18 of the Book of Revelation.

 The traditional position of Sincheonji was that the millennium of Revelation 20 had begun with the foundation of Shincheonji in 1984, but now Shincheonji has moved back to before Chapter 18. 

And now they claim that Chapter 19 and 20 will not take place until God's judgment in Chapter 18.

This is torture. 

We have heard that we only need 144,000, that all we have to do is to enact an international law, that all we need is religious unity, that we can create a multitude in white, and now that we should not before God's judgment. 

What should be done and what should not?

As you can see from the video of the service, Choi Dong-hee stammered. He seriously stammered so many times. 

If that was because of the anxiety for the video service, I'd like to ask you not to be nervous from now on.

But if you couldn't speak properly because you had a change of heart, please contact me secretly. 

As I said in the last video, I'll help you with all my heart. 

I will forget the times you cursed at me in the past, so please don't have a hard time and contact me.

 This may be the last chance to clear your conscience and apologize to atone for many. 

Choi Dong-hee, are you listening?

In any case, the announcement consisted of reading the chairman's special letter again. 

It began with the story of Jesus' disciples being expelled from Israel, framed the people's petition for the dissolution of Shincheonji as "the Protestant Church," and ended with the awkward story of the prosecution's investigation, search and seizure.

I think you'd better listen to this for yourself.


Choi Dong-hee (recording): “No matter how clean your clothes are, dust comes out*. (*We're clean*) 

Even though this generation will abandon our Shincheonji, like at Jesus First Coming, God and Jesus are with our Shincheonji. 

Even if a sparrow dies, it chirps. In this situation we must be more united. There was never a time without persecutions, either in the old days or today.”


I've only told you a few things I've picked out from this one hour video. 

There would be so many other things to point out.

While watching the video I felt like Lee Man-hee was trying to cover his lies with his frequent laughter and cough.

I could see Lee Man-hee trying to hide the truth with frequent laughter and cough.

In order to keep Shincheonji alive, Lee Man-hee has always treated those who revealed his lies as betrayers, but it crossed my mind that now his biggest concern must be Shincheonji itself. 

Because now the believers of Sincheonji are protecting Lee Man-hee, but when they realize that he has been lying, those who were on his side may not tolerate any longer and change abruptly.

He must think that his life depends on those desperate lies. 

If it were me, I wouldn't be able to sleep a single night.